THE PEOPLE



Facts About The People


Population: 66,493,970 (July 2001 est.) Age structure: 0-14 years: 28.42% (male 9,620,291; female 9,276,347) 15-64 years: 65.45% (male 22,116,599; female 21,401,165) 65 years and over: 6.13% (male 1,878,571; female 2,200,997) (2001 est.)

Population growth rate: 1.24% (2001 est.)

Birth rate: 18.31 births/1,000 population (2001 est.)

Death rate: 5.95 deaths/1,000 population (2001 est.)

Net migration rate: 0 migrant(s)/1,000 population (2001 est.)

Sex ratio: at birth: 1.05 male(s)/female under 15 years: 1.04 male(s)/female 15-64 years: 1.03 male(s)/female 65 years and over: 0.85 male(s)/female total population: 1.02 male(s)/female (2001 est.)

Infant mortality rate: 47.34 deaths/1,000 live births (2001 est.)

Life expectancy at birth: total population: 71.24 years male: 68.89 years female: 73.71 years (2001 est.) Total fertility rate: 2.12 children born/woman (2001 est.)

HIV/AIDS - adult prevalence rate: 0.01% (1999 est.) HIV/AIDS - people living with HIV/AIDS: NA HIV/AIDS - deaths: NA

Nationality: noun: Turk(s) adjective: Turkish Ethnic groups: Turkish 80%, Kurdish 20% Religions: Muslim 99.8% (mostly Sunni), other 0.2% (Christian and Jews) Languages: Turkish (official), Kurdish, Arabic, Armenian, Greek

Literacy: definition: age 15 and over can read and write total population: 85% male: 94% female: 77% (2000)







PEOPLE'S LANGUAGE
The Turks were one of many linguistic and ethnic groups within the Ottoman Empire. Members of the military, civil and religious elite conducted their business in Ottoman Turkish dialect, a mixture of Arabic, Persian, and Turkish. Arabic was the primary language of religion and religious law, while Persian was the language of art, literature. and diplomacy. Ottoman Turkish borrowed vocabulary words as well as entire expressions and syntactic structures from Arabic and Persian.

Pure Turkish was used primarily by the lower class and illiterate. It was generally not used in writing. Ottoman Turkish, on the other hand, was the language of the educated elite, in both written and oral communications .

When Mustafa Kemal Ataturk came to power in 1923, he instituted sweeping reforms in Turkey. One of these reforms dealt with language. The goal was to introduce a language more Turkish, modern, practical, precise, and easier to learn than the old language. The two basic elements of this language reform were the adoption of a new alphabet and the purification of the language.

Beginning in May, 1928, numbers written in Arabic were replaced with their Westem equivalents. In November of that year, the Grand National Assembly approved the new Roman (or Latin) alphabet, which had been devised by a committee of scholars including several American linguists.

Although some assembly members favored introducing the new system gradually over a period of years, Ataturk was determined that the transition last only a few months. As one who set an example by doing, Ataturk traveled throughout Turkey with chalk and a portable blackboard, personally teaching the new alphabet in schools, village squares, and other public places. On January 1, 1929, it became unlawful to use the Arabic alphabet.

The new alphabet represents the Turkish vowels and consonants more clearly that does the old alphabet.

Composed of Latin letters and a few additional variants including s (as in church), 6 (as in shell), and U (as in few), it contains one symbol for each sound of standard Turkish. The adoption of the Latin alphabet was a conscious tum away from the Islamic world and toward the West.

The long-term effects of the language reform have been considered positive overall. Reading, spelling, and printing are now mush simpler than before, and literacy has greatly increased. Modem Turkish is more direct and concise than Ottoman Turkish which makes it better suited to modem life, including science and technology.



FAMILY LIFE



Families are divided into several types according to social, economic and local conditions. The traditional extended and nuclear families are the two common types of families in Turkey. The traditional extended family, generally means that three generations live together: grandfather, adult sons and sons' sons, their wives and their unmarried daughters a married daughter becomes a member of her husband's family and lives there. There is a unity of production and consumption together with common property. This type of family is becoming more and more rare today. The nuclear family, parallel to industrialization and urbanization, replaces traditional families. The nuclear family consists of a husband, wife and unmarried children and is more suitable to modern Turkish social life today.



There are some economic, traditional and emotional conditions that form the duties and responsibilities of the modern nuclear family member. As for the economic conditions, each individual is supposed to play a part in supporting the continuation of the family. The father is usually responsible for making the basic income, the mother may perhaps contribute by working and if not, will assume full-time take care of the home. Grandparents may also supply help with incomes from their pension or returns from owned property and rents. Younger children help with the housework (re-pairing, painting, cleaning) and when older contribute by usually covering at least their own expenses. Tradition places the father as the head of the family, but the mother has equal rights. The father is the representative and protector of the family whereas the mother takes care of all the day to day things.



WOMEN

As Turkey is essentially an Islamic country, Islam plays an important role in the lives of women. Having begun in Arabic countries in 7C AD, Islam was influenced by the traditions and customs of these countries and the way in which women were treated. Men could marry or live with as many women as they liked, kill women and even bury new born girls alive. When Islam made marriage laws and put a limit on the number of wives allowed, it was accepted as the first system to give some economic rights to women by saving them from the sole sovereignty of their husbands.

In Turkey, following the declaration of the Republic in 1923, one of the most significant elements in the social revolution planned and advocated by Ataturk was the emancipation of Turkish women, based on the principle that the new Turkey was to be a secular state.

In 1926, a new code of Turkish civil law was adopted which suddenly changed the family structure. Polygamy was abolished along with religious marriages and divorce and child custody became the right of both women and men. A minimum age for marriage was fixed at 15 for girls and 17 for boys. Perhaps most importantly, the equality of inheritance was accepted as well as the equality of testimony before a court of law; previously, under Islamic law, the testimony of two women was equal to that of one man. With the secularization of the educational system, women gained equal rights with men in the field of education as well and no longer had to wear the veils and long garments required by the old religious beliefs. The right to vote for women was granted at the municipal level in 1930 and nationwide in 1934. Theoretically, Turkish women were far ahead of many of their western sisters at that time, for instance in France where women only gained the right to vote in 1944.

The charter of the International Labor Organization adopted in 1951, declaring equal wages for both sexes for equal work was ratified by Turkey in 1966.

Although all the new regulations brought the status of women to a very improved level, the actual status of women within the family institution did not provide for proper equality between men and women. Still today, the husband is the head of the family. A woman does the housework, and if a woman needs to work outside the home she has to get the approval of her husband. As a Turkish proverb says "a husband should know how to bring food and the wife to make it suffice" confirming once again a woman's place in the home.

WOMEN TODAY

Social life consists of two different places: Inside and outside the home. Women leave the outside world to the men, generally remaining in the home. Women get married at an earlier age than men and settle into their role of housewife and home maker. As the education level of women increases, the fertility rate decreases. Nearly every female university graduate has only one child.

9 million of the 21 million working population of Turkey are women. In the rural areas, the rate of working women, especially in agriculture, is very high. However, women work in this sector as an extension of their housework and not to make a living. In urban areas, women hold important posts in both public and private sectors, the arts and sciences. Today, Turkish women are bank managers, doctors, lawyers, judges, journalists, pilots, diplomats, police officers, army officers or prime ministers.

Nearly two thirds of health personnel including doctors and pharmacists, one quarter of all lawyers and one third of banking personnel are women.

As for the politics, in the elections of 1937, the number of woman MP's was 18, which meant 4.5%. Today, unfortunately, this rate is much less than before. However, Turkey has also seen Tansu Ciller as the first woman Prime Minister.

Although men and women are equal before the law, men are tolerated in regard to adultery and women are more advantageous in terms of working conditions.



FEMINISM

An important stage of feminism in Turkey started in the 1980s and is different from the previous stages because it was initiated by women who spoke for themselves, rather than by men who had manipulated the female image for their own political agenda. At this stage of feminism women spoke for themselves, beginning by arguing the reality of their bodies and their physical needs as opposed to the idealization and the symbolization of the female body as used for the national image. Feminism strongly challenges the image of some Turkish women as covered, almost sexless beings and also as sacrificial mothers who would do and endure anything for their children and family.

To very briefly summarize the position of women in Turkey today, it can be said that unless you are a woman living in a metropolitan city and financially independent, life is still likely to be bound by the customs of traditional family life.

MARRIAGE

In the traditional family, marriage is still a family rather than a personal affair. Marriages are not conducted by the imam anymore as they were before the republic. By law they have to be civil. Approximately 40% of marriages are only civil, 50% are both civil and religious, 10% are only religious which means they are not legal. Polygamy is very rare and only in some villages with a rate of 3%. It is legally forbidden to marry before the age of 15 for women and 17 for men. The average age for girls to marry is around 17-18. Early marriages are more frequent in rural areas. For young men in big cities the problems of receiving an education, military service and acquiring a job are among the reasons that delay marriage.

BIRTH

The continuity of a family is provided by children. With the development of people's educational levels, the belief in the continuity only being provided by sons is losing its effect. At the pregnancy of a new bride, an excitement among family members grows. Upon hearing the good news, a golden bracelet comes immediately as a present from the mother-in-law. In rural areas a pregnant woman declares it with some symbols mostly on her clothing; her scarf, motifs on it and suchlike.

For the births, in rural places midwives are present, whereas in big cities hospitals are common. After the birth, the new mother receives presents of gold and the child gets all manner of gifts. The mother is not supposed to go out from her house for 40 days. If she works, she has a holiday of 40 days automatically. Relatives, friends and neighbors are all helpful. In the first three days only close relatives come to visit, but in the following days the others also come to visit with lots of presents. Breast-feeding continues normally until the age of two or even later and then weaning is sudden.

In Anatolia there is a custom of planting trees in the names of newly born children. Chestnut, mulberry and apple trees are planted for girls, poplar or pine trees for boys. Planting trees for boys is a kind of investment for him to be used in his marriage when he grows up.

DIVORCE

Divorce is not very common. Although many women are not satisfied with their marriages, they do not have the courage to divorce. Therefore they continue their lives for their children's sake or not to suffer from the social pressure it may evoke. The other reason is economic. If a woman does not work, she does not have many alternatives when divorced. After a certain age, in a country where employment is a problem, it is really a risk to survive.

From the legal point of view, when couples divorce, each of them gets his own belongings without taking the things obtained together into consideration. A new law proposal is waiting to be enacted in parliament. The change will allow the sharing of everything equally.


TURKISH STREET

DEATH AND BURIAL

Throughout the ages in Anatolia, many different rituals regarding death and burial have been applied. Types of graves have differed. Graves under the floors of houses, wooden rooms, tumuli, chamber-like graves, rock-tombs, sarcophagi, domed or conical tombs (turbe, kumbet) and mausoleums are some places where the dead have been laid. Although it is difficult, death is considered to be as a natural part or aspect of life. There are many people who prepare themselves for death by putting necessary amount of money for funerals in their bank accounts, keeping winding sheets ready, or buying land in a cemetery in advance. Dying as martyrs is an honorable thing. In Islam, it is believed that martyrs go directly to heaven.

When somebody dies, the corpse is laid on a bed in a separate room, the head facing the direction of Mecca, eyelids closed, the big toes are tied to each other and the two arms rest on both sides next to the body. Burial has to take place as soon as possible during the daytime. If somebody dies in the late afternoon, he is buried the next day. The corpse might rest for a period of time in a cool place or a mortuary but only if there are close relatives coming from a far away place.

According to religious belief, if somebody is buried without an ablution, he is not allowed to enter heaven. Therefore, dead people have to be washed by authorized people, and always women by a woman, men by a man. Meanwhile the death is declared from a mosque minaret by a muezzin with some words from the Koran together with his name, funeral time and place. After the ablution the corpse is dressed in a white shroud, put in a wooden coffin covered with a green piece of cloth. A martyr's coffin is covered with the Turkish flag. The coffin is carried to the table outside in the courtyard of a mosque on people's shoulders before prayers. Nobody stands in front of the funeral procession and people in the street stand up and salute the funeral motionless and in silence.

While the coffin rests guarded on the table outside, people perform their regular prayers. From within the mosque, following the prayers, they all come out and line up in front of the coffin to take part in the funeral service under the leadership of the Imam. Women are not allowed to join this service. At the end of the service, the Imam asks people what they thought of the deceased and answers are always positive: "He was good. May God bless him. Mercy be upon his soul, etc." Funeral services are not held for parricides or the stillborn.

TYPICAL LIVING ROOM IN TURKEY



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